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Twenty Second
Annual Darwin College Lecture Series
2007
Lecture 6 : 23 February
IDENTITY AND THE MIND
Raymond Tallis
Manchester University
Abstract
Personal identity is an elusive notion. Some contemporary
thinkers question whether it has any substantive reality or even
whether it is important. This has potentially alarming implications
for our belief in ourselves as responsible agents. Many of the
difficulties of pinning down personal identity result from confusing
different aspects of a very complex notion. Identity has subjective
dimensions: my sense of who and what I am at any given time; and my
sense of being the same individual over a period of time. These
dimensions in turn have many elements. There are also the external
aspects of identity: those characteristics by which, and with which,
I am identified and classified by others and which count as objective
criteria for my remaining the same person. Since John Locke, many
philosophers have sought the basis of personal identity in the mind:
in our psychological continuity over time, mediated by memory. More
recently, some philosophers have emphasised the role played by the
physical continuity of the body. While each approach captures some
aspects of identity, neither gets to the heart of matter. What is
more, continuity accounts focus on sameness of identity over time and
on objective or external criteria for identity rather than the
immediate, unassailable moment-by-moment intuition of identity. We
cannot, however, understand what it is that confers sameness of
identity over time unless we can understand what gives us a sense of
identity at a particular time. I will argue that the primary
location of identity is a moment-to-moment sense of being myself,
which is quasi-tautologous, unassailable and underivable. This is
rooted in what I have called The Existential Intuition `That I am
this.. .' . `This', in the first instance, is my body. The
self-apprehension of the human body, which is neither purely
psychological nor purely corporeal, is the common point of origin of
the various subjective and objective dimensions of personal identity
and of the various senses of what I am now and of what is the same in
me over time. The scope of `this' expands beyond the body as the
individual undergoes cognitive development and enters a world of
possibility and fact, extending into past and future. The
Existential Intuition is unique to humans: no other organism
apprehends itself, that it is, to the same degree. It is the basis of
human freedom and moral responsibility.
The lectures are given at 5.30 p.m. in The Lady Mitchell Hall,
Sidgwick Avenue, with an adjacent overflow theatre with live TV
coverage. Each lecture is typically attended by 600 people so you
must arrive early to ensure a place.
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